# 11 - The Culprit
To
every investigation, there’s got to be the discovery of the culprit – sometimes
it takes a while and sometimes it happens instantly. In this case, it was an
instant revelation – Jonah was the culprit responsible for the storm. What a
sad turn of events. The man who was chosen by the God of the Universe to go and
give a warning message to sinful people is now at the receiving end. He’s the
one who’s the culprit, responsible for the trouble that both he and many others
are facing. The man who thought that the people of Nineveh were too sinful to
go and talk to, is now the one who’s guilty of sinful rebellion. We know what
God thinks of disobedience, rebellion and stubbornness as recorded in 1 Samuel 15:22-23 – “Behold, to obey is better than sacrifice, and to heed than the fat of rams.
For rebellion is as the sin
of witchcraft, and stubbornness is as iniquity and idolatry.”
When the lot fell on Jonah they requested him
to tell them who was responsible for the trouble they were facing. By then,
though they knew that Jonah had a role to play in the trouble they were facing
they still asked him who he thought was the cause for it. Most often, in life
it’s a wonderful thing to be asked a question for which you know the answer,
and in those times, we can’t wait to blurt it out no sooner the question’s
asked, but this was not one such time for Jonah. This was not an answer he was
waiting to blurt out to the mariners. It was an answer he was trying to hide
from the world, but one that was surfacing like a submarine at sea.
The
question, “What do you do?” comes up
in the first 60 seconds of a conversation with a person we meet for the first
time. It seems like the identity of most people is so tied up with one’s
occupation, that the first thing we try to do when we meet someone for the
first time is size them up by their occupation. Notice how we react to the
responses we get to the question, “What
do you do?” Most people continue or discontinue the conversation with the
person depending on the response to that question. It’s funny how this virus
has taught us in no uncertain terms that no one is exempt from being infected
or affected, no matter what their occupation. It’s also taught many of us that
our occupations are not permanent and as stable as we thought after all.
That’s
a good question to ask ourselves The
Church though. What is our occupation? What keeps us believers in Jesus
busy every day? What consumes our desires, thoughts, words, energies, money,
time, and other resources? Are we busy living for ourselves and our selfish
desires or are we busy living to fulfill God’s purpose for saving us from a life
of sin and death?
For many people, the question, “Where are you from?” plays a major role
in whether one develops a friendship with someone or not. This question is also
one of the top 3 questions we ask someone we meet for the first time. This
again is a sizing-up question, especially in places and cultures like India,
where the place of birth is so connected with one’s identity. This usually refers
to the city, town, or village of one’s birth. But the next question they ask him
pertains to his country of birth. In a cosmopolitan city today, that might be a
very important question that one ponders on, though one may not directly ask it
for the fear of appearing racist. All the same, it’s tied up with one’s
identity. The third question they ask Jonah pertains to his religion perhaps or
his community. Once again an important question for many, and a deciding factor
on whether to build a relationship with someone or not. All these three
questions can be summed up in three simple words, “Who are you?” The mariners wanted to know more about Jonah before
they wanted to know how he was responsible for the storm. It’s amazing that
even in this difficult situation, identity played such an important role.
If we The
Church were asked the first two questions, “Where do you come from,” and “What is your country” what would our
response be? We cannot mention the name of anyone village, town or city,
because we are from villages, towns, provinces, districts, cities, and states from
different nations all across the globe. We do not belong to anyone place here
on earth. In fact, we do not belong here on earth at all – we are merely
sojourners here. (Philippians 3:20;
Hebrews 11:13; 1 Peter 2:11).
If we were asked the third question, “Of what people are you?” what would our
response be? Once again, we can’t claim to have come from anyone faith,
because we’ve all come from different faiths – faiths in different gods, faith
in no god (atheists), or the non-acknowledgment of faith in God (agnostics). As
Peter said in 1 Peter 2:9-10, “But you are a chosen generation, a royal priesthood, a holy nation,
His own special people, that you may proclaim the praises of Him who called you
out of darkness into His marvelous light; who once were not a people but are now the people of God, who
had not obtained mercy but now have obtained mercy.” Let’s never forget who we are, because if we do, before
long we will forget why we are. Once
we forget our identity, it’s not long before we forget our purpose. Sadly, to a
large extent, The Church at-large
has an identity crisis. We have forgotten who we are and we’re sailing along in
life, presently being battered by the winds that perhaps we have brought upon
ourselves.
Let do what we can to help turn the tide. The
Lord Himself said in 2 Chronicles
7:13-14 says, “When I shut
up heaven and there is no rain, or command the locusts to devour the land, or
send pestilence among My people, if My people who are called by My
name will humble themselves, and pray and seek My face, and turn from
their wicked ways, then I will hear from heaven, and will forgive their
sin and heal their land.” From these verses, it’s clearly evident that the people of
God have a role to play in the health of their nation wherever that might be.
In fact, it’s further evidence that we need to humble ourselves, pray, seek God’s
face and turn from our wicked ways, so the Lord will hear from heaven, forgive
our sins and heal our land. Let’s each of us in The Church repent while we can lest something worse come upon us.
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